11/3/2023 0 Comments Online bible study book john![]() Next, Jesus goes to the Jerusalem temple, the place where Heaven and Earth were supposed to come together. This first miraculous sign reveals the generosity of Jesus’ Kingdom. Just as Isaiah had said, the Messiah’s Kingdom would be like a huge party with good wine (Isa. ![]() It’s a symbol that reveals something about Jesus. The head waiter then says to the groom, “You saved the best wine for last!” While this is true on a literal level, John also calls this miracle a sign (John 2:11). Jesus takes huge jars of water, totaling about 120 gallons, and he turns them into the best wine ever. Jesus is first placed at a wedding party where the wine runs out. Jesus performs a sign or makes a claim about his divine identity, resulting in misunderstanding or controversy, and in the end, people are forced to make a choice about who they think Jesus is.Ĭhapters 2-4 show Jesus encountering four classic Jewish institutions, and, in each case, Jesus shows how he is the reality to which that institution points. ![]() Now, that’s a big claim to make about someone, but John will support it through the stories in chapters 2-12. These prepare us for John’s love of sevens in designing the story, which altogether make a claim that this fully human Jesus from Nazareth is the messianic King and teacher of Israel and that he’s the Son of God who will die for the sins of the world. In this one chapter, Jesus is given seven titles: the Lamb of God, Son of God, Rabbi, Messiah, King of Israel, Jesus of Nazareth, and the Son of Man. One by one as people encounter Jesus, they say out loud who they think he is. This leads us to his last claim that the one true God of Israel consists of God the Father and the Son, who has become human to reveal the Father to us.Īs we consider these mind-bending claims, we next read the stories about how John the Baptist meets Jesus and then leads others to meet him and become his disciples. The glorious, divine presence that hovered over the ark of the covenant became a human, Jesus. John draws on the stories from Exodus 33-34, saying that Jesus is God’s tabernacle in our midst. As we ponder this, we hear later in the poem that this divine Word became human as Jesus. John says that God’s Word was “with God,” that is, distinct, but also “the Word was God,” that is, divine. A person’s words are distinct from the person who speaks, yet they are also the embodiment of that person’s mind and will. First, there is a poem (John 1:1-18) that opens with the famous line, “In the beginning was the Word.” This is an obvious allusion to Genesis 1, when God created everything with his word. The first half of the book opens with a two-part introduction. The book concludes with an epilogue in chapter 21. These chapters focus on Jesus’ final night and last words to his disciples, followed by his arrest, trial, death, and resurrection (chs. 11-12), which launches us into the book’s second half in chapters 13-17. Israel’s leaders decide to kill Jesus (chs. It all culminates in Jesus’ greatest sign, the raising of Lazarus, which also creates the greatest controversy. 1) that is followed by a big block of stories about Jesus performing miraculous signs that generate increasing controversy (chs. The book of John opens with an introductory poem and a short story (ch. John believes that the Jesus you read about in this book is alive and real and can change your life forever. He says he wrote the book, “so that you may come to believe that Jesus is the Messiah, and that by believing, you may have life in his name” (John 20:31). ![]() It has been brilliantly designed with a clear purpose that he states near the end. Whichever John it was, the book embodies his eyewitness testimony. This is another one of the earliest accounts of Jesus’ life, and we learn at the end of the book that it comes from one of Jesus’ closest followers, called “the disciple whom Jesus loved.” He appears many times in the story itself (John 13:23, 19:34-37, 20:2), and there’s some debate about whether it’s John the son of Zebedee who was one of the twelve disciples, or a different John who lived in Jerusalem and was later known as John the Elder. ![]()
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |